Tag Archives: AIDS

In the Shadow of Illness

I don’t remember ever being told my father was dying. I must have been too young when I internalized this information. I think I always knew he was sick, and since my dad was an AIDS educator, it wasn’t like I didn’t know what the disease did.

It was the 1990s. We were only beginning to knew what AIDS was, and at 8 years old, I only understood what it had done to my father.

My memories of these days are so scattered, and I try to pick up the pieces, scrambling them together like a puzzle made of my own sadness.

I’m still missing some of the pieces – and as an adult I am discovering that the process of getting to know my father nearly twenty years after his death is something I am going to have to fight through. I have letters, written to him, and written from him to others. I have his artwork. I have his writing. I have the play he wrote about his disease.

But I will never remember what he smells like. How do I grab hold of his smell, or his tone when he was happy? The question I begin to ask myself is not “who was he?”, but sometimes “Who am I?” in the context of my lineage.

People tell me I look like him. I have been told that I dance like him once or twice. But I cannot draw like my father, and our writing styles are vastly different. Where does the person I have become line up with the person that he is, and how do I integrate these things into a whole?

When all you have is fragments, where do you begin?

The discovery of who my father was is slow.

Whether or not we realize it, our parents are integrated into our identities at early stages in our development. But there was no father to take with me to the father daughter picnic for father’s day, and I remember having to explain myself whenever a classmate at a new school would ask why I wasn’t making my dad a card.

As adults, we’re expected pretty frequently to identify with our families – especially in highly socialized rituals like weddings. When I got married last year, strangers would ask, “is your father going to walk you down the aisle?” or say, “Oh, your father is just going to love lifting this veil off your face!”

I’ve never been a Daddy’s Girl. I don’t even know what that means. I do know that I spend a lot of time trying to figure out how to acknowledge and remember a person who I don’t really know. This year I’m forming an NYC AIDS Walk group in his memory – to walk in his honor and raise funds to fight the disease which killed him. But I don’t want to know my father through his disease. I don’t want to have him be just an illness. I want him to be my parent.

The problem is that even when I ask the people who knew him best about his life, they can’t tell me about the relationship we might have had because none of them are his child. These splinters of memory – reading books about hippos, playing rocketship/astronaut games before going to sleep (and sharing my bed with him when I stayed the night), having my art hanging on the wall – a child’s sketches, next to his artwork during a showing— reading his dedication to me in the play he wrote. These are the things I can cling to.

But they’ll never be enough.

I don’t know if this is what it’s like for everyone when they lose a parent – but I know that I still grieve 20 years later, in part not because I miss him, but because I miss what he could have been in my life. I miss the may-have-been moments.

As a child I remember that I clung to the idea of his physical remains – his ashes, because they were the only reminder I had that he had been there at all. I sometimes envy the people who have gravesites to visit, because at least then there is an acknowledgement outside of their memories – a physical space to occupy when you wish to remember. I don’t have a gravesite, but I do have physical touchstones. As a historian, I suppose it does help me to have these artifacts of his life. I own his archive.

I didn’t know, for example, that my father could read German until I found letter written to him exclusively in German. I didn’t know that his artwork wasn’t always abstract, and that the things I love in art are influenced by the work he did when I was around him. I don’t know how I’m like him, but I want to know. I remember going with him to teach AIDS education classes to adults – I have letters thanking him for his teaching, and these are the things I choose to carry with me. I haven’t done the work in a long time, but I think it may be a way to connect with him – something which I did with him before that I can carry on as an adult. The disease is so different now, but the reality remains the same.

It happened to me, it has happened to others: their parents die from AIDS, but instead of everyone understanding it like they would cancer or another terminal illness, the sideways glances of misunderstanding cloud their faces. The politics of sex education and gay rights muddle the story of my past, and I am forced to politicize the very nature of my identity. The teddy bear gay pin sits in my jewelry box. The ACT UP pin sits next to it. The photos of drag queens and letters from family sit in my office, and I need to find a way to synthesize the historical image of my father with the reality. I need to understand where I came from without forgetting what I already know.

He was Tanya Ransom, a drag queen. He was Michael, an artist, educator and playwright. And he was a patient. And he was my father.

N.B.: If you would like to donate or walk in the AIDS Walk Team I have begun, it is team 4884!

Artwork by Michael "hiv" Norman and Elsa Sjunneson

Artwork by Michael “hiv” Norman and Elsa Sjunneson


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World AIDS Day

I grew up in a world most people will never see.

My childhood was one where I knew about chest tubes, how to use syringes, running jokes about biohazard signs. I learned what sex was at the same time that I learned what death was. I wore plastic gloves more often than any child did in my grade level.

My father had AIDS. He died in December of 1993.

I usually do a heartfelt post about how I miss him, and about what the experience was like to live with it. But today I’m turning the tables. I’m making this a Q&A. You – the readers, ask the questions. I, the writer, will answer them. The only thing I ask is that you keep it respectful – even 19 years later, there are scars on my heart that are still raw. But I miss teaching, and I miss carrying on my father’s legacy – he took me with him when he taught AIDS prevention classes, and I have done that work since then.

Today I am a (mostly) open book. Ask away, I’ll take questions until end of day Saturday.


UPDATE: I’ll be adding stories as I think of them. Continue asking questions – since people have been shy, I’ll extend the deadline on queries – because this is seriously about answering YOUR questions. Here’s a short anecdote from the annals of my AIDS infected childhood:

“FUCK AIDS” I said. I think I was around seven years old, I may have been younger, I may have been older. I can’t remember the exact context, but I know I was angry about my father being sick. My mother had explained swear words to me in the recent past, and she had told me that they were adult and angry words, and that I could only use them in the appropriate context. So I did. I remember this: I didn’t get punished, because I’d used the right word, in the right context.

I swore.

Northwest AIDS Walk 1991

Northwest AIDS Walk 1991


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Homosexuality & The Death Penalty

Welcome to Uganda, the country where the “Kill the Gays” bill of 2009 will become law as a “Christmas Gift to the population” (according to Speaker Rebecca Kadaga)
The bill has been written to allow the death penalty in cases of what is defined in the text as “aggravated homosexuality”. The Offence of Homosexuality will still be punished with life imprisonment. Aggravated Homosexuality is defined as: homosexual acts committed by a person who is HIV-positive, is a parent or authority figure, or who administers intoxicating substances, homosexual acts committed on minors or people with disabilities, and repeat offenders. The offence of homosexuality involves engaging in same-sex intercourse and same-sex marriage, as well as working for or volunteering for LGBT organizations.

The scariest part to me, and the one which we can all do something about is the extradition clause. Yes. If they find out that you’re involved in any kind of gay relationship, or otherwise they can extradite a Ugandan back home to be tried and punished – which could mean the death penalty depending on the offense.

Being gay is not a crime against humanity. Neither is being HIV positive. Neither is, for that matter being a gay parent. Yes, pedophilia is a crime, but it is a crime no matter what your sexuality indicates as a preference in terms of gender.

I find it particularly terrifying to think of being a child whose parent was executed for having a gay parent. In fact, having had a gay HIV positive parent means that I already know what that feels like, and adding a possible government sanctioned criminal offense to the pile of trauma is enough to leave me sitting at my computer not knowing whether to cry or laugh at the absurdity.

Instead, I’m asking you to consider doing something about it. If and when this is made a law, consider writing your governmental authorities about the notion of denying extradition to Uganda under this law. That you as a citizen feel it is wrong to extradite someone on the basis of their sexuality.

There’s another thing you can do, too. You can write those same government officials and you can tell them that they should start speaking to the Ugandan Government now. That the United States, or Canada, or Great Britain or France does not support the actions of a state in killing those whose sexual preference is different from the majority.

The fact that Speaker Kadaga has referred to this as a Christmas gift to her people horrifies me, not just because she refers to the extermination and imprisonment of LGBT people as a gift, but because those same LGBT people are her constituents too – and for them this isn’t a gift at all. It’s a condemnation of their rights as human beings in their home country, and proof that their own government does not believe in their right to freedom.

Things may be getting better in the United States, but we have a long way until it is safe to be gay in the world and we cannot be complacent about execution, even if it isn’t happening in our backyard.

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Internet Archive

Glimpses of Tanya Ransom
It isn’t often that I get to see my father perform. Actually, it’s a pretty rare occurrence. I think the last time I saw him perform was when I was seven years old. Maybe 8, I can’t really recall. The point, is that this is very unusual. yesterday I got to watch a video of my father performing at the Pyramid Club. It is where my parents met, where much of my extended family got to know each other. It is for this reason that I am grateful the internet exists, because without it I may never have seen this video. You can see my mothers response to the experience of finding this video here.
N. B – How to Survive a Plague comes out this weekend. I hope you’ll see it –  I plan to. It is a part of my history, and part of my life.

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Fathers Day (My mom is my dad too)

My father passed away when I was 8 years old, close to Christmas. I miss him. My father was a wonderful father and I am grateful that I had him in my life. When I was a child, fathers day was hurtful. It was a reminder that I didn’t have something other people had.

Today, I look at Father’s Day as a day to acknowledge the incredible parenting I have received. I have many fathers, or people who have been parents. Mother’s Day and Father’s day aren’t reserved for YOUR gender normative parent ideals.

Why am I writing this? I saw two tweets today, and it felt wrong to not at least acknowledge that they are out there in the world, and how HURTFUL these comments are, not just to the women they are targeted at, but to the proud children of single parents. One tweet read: “Instead of wishing happy father’s day to moms, and happy mom’s day to dads, can we just not? Everyone already has their own damn day.” and the second was a retweet: “If you’re a single mom, and you’ve decided Father’s Day is about you, you’re a self absorbed cunt. No wonder you’re single.”

I could break down the use of the word “cunt” by a man. I could break down the gender normative feelings that I see in these tweets. Or I could make it really simple.

Single moms don’t “decide” that fathers day is about them. It IS about them. It is about the parents who step into both roles. Fathers Day and Mothers Day are celebrations of the people who took on these parts in your lives, even when they weren’t biologically your parents. I have so many fathers. I have Greg, I have Thom, I have Jack, and yes – I have my MOM.

Being a single parent is not easy. It takes hard work, and from what I can tell, a hell of a lot of sacrifice to maintain a lifestyle for you and your child. Save your hate for someone who deserves it. Save your hate for someone who actually does something wrong.

All parents should be celebrated on these days. ALL OF THEM. I remember being bitter and angry about Father’s Day. I remember saying that I hated that it was a thing, and now I recognize that there’s more to it than just the word father. Maybe others should consider that too, and consider that the children of single parents will celebrate whatever holiday they choose, with pride and love.

I love the village that raised me.

Happy Father’s Day, Mom. Happy Father’s day, Dad. Happy Fathers Day, Village.

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